When the modern Western States were created, the following principle was proclaimed: governments are meant to serve man, and man lives to be free to pursue happiness. (See, for example, the American Declaration). Now at last during past decades technical and social progress has permitted the realization of such aspirations: the welfare state. Every citizen has been granted the desired freedom and material goods in such quantity and of such quality as to guarantee in theory the achievement of happiness, in the morally inferior sense which has come into being during those same decades. In the process, however, one psychological detail has been overlooked: the constant desire to have still more things and a still better life and the struggle to obtain them imprints many Western faces with worry and even depression, though it is customary to conceal such feelings. Active and tense competition permeates all human thoughts without opening a way to free spiritual development. The individual's independence from many types of state pressure has been guaranteed; the majority of people have been granted well-being to an extent their fathers and grandfathers could not even dream about; it has become possible to raise young people according to these ideals, leading them to physical splendor, happiness, possession of material goods, money and leisure, to an almost unlimited freedom of enjoyment. So who should now renounce all this, why and for what should one risk one's precious life in defense of common values, and particularly in such nebulous cases when the security of one's nation must be defended in a distant country?He points out that living a life of total abundance leads to a weaker society. He also shows how man's search for contentment is usually never ending and constantly yearns for more.
Even biology knows that habitual extreme safety and well-being are not advantageous for a living organism. Today, well-being in the life of Western society has begun to reveal its pernicious mask.
The defense of individual rights has reached such extremes as to make society as a whole defenseless against certain individuals. It is time, in the West, to defend not so much human rights as human obligations.This quote really focuses in on a societal shift that I think hurts us as a whole. What this points out is that the freedom to do whatever I please for freedom's sake leads to moral decay and a sense of being totally shielded by rights. When you fall into this mindset, you lose your sense of being obligated to treat others well because of the focus on your own freedom.
Hastiness and superficiality are the psychic disease of the 20th century and more than anywhere else this disease is reflected in the press. In-depth analysis of a problem is anathema to the press. It stops at sensational formulas.He really takes both the press and their readers/viewers to task. Why do I say readers? Because we demand instant knowledge and instant perfection that is unattainable by human standards.
Such as it is, however, the press has become the greatest power within the Western countries, more powerful than the legislature, the executive and the judiciary. One would then like to ask: by what law has it been elected and to whom is it responsible? In the communist East a journalist is frankly appointed as a state official. But who has granted Western journalists their power, for how long a time and with what prerogatives?
All the glorified technological achievements of Progress, including the conquest of outer space, do not redeem the Twentieth century's moral poverty which no one could imagine even as late as in the Nineteenth Century.This is a sharp jab that really hits home. We pride ourself on our achievement, but at what cost.
There is a disaster, however, which has already been under way for quite some time. I am referring to the calamity of a despiritualized and irreligious humanistic consciousness... ...If humanism were right in declaring that man is born to be happy, he would not be born to die. Since his body is doomed to die, his task on earth evidently must be of a more spiritual nature. It cannot unrestrained enjoyment of everyday life. It cannot be the search for the best ways to obtain material goods and then cheerfully get the most out of them. It has to be the fulfillment of a permanent, earnest duty so that one's life journey may become an experience of moral growth, so that one may leave life a better human being than one started it... ...It would be retrogression to attach oneself today to the ossified formulas of the Enlightenment. Social dogmatism leaves us completely helpless in front of the trials of our times.This is by far my favorite quote of his. He really calls out man's search for achievement and asks whether it is all worthwhile without a higher spiritual calling.
Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the fundamental definitions of human life and human society. Is it true that man is above everything? Is there no Superior Spirit above him? Is it right that man's life and society's activities have to be determined by material expansion in the first place? Is it permissible to promote such expansion to the detriment of our spiritual integrity?
Tuesday, August 05, 2008
An Outsider's View
Alexander Solzhenitsyn was a man that was before my time in many respects. Therefore when I heard that he had passed away a few days back, I did a little research to learn more about him. He won a Nobel prize for his Gulag expose that brought to light many of the problems with the former USSR. In 1978 he gave a speech to graduates of Harvard that really shows off his skill. He was able to use his outsider's view of the U.S. to look at us and point out places that needed improvement in order to better our society. I will highlight some of them below.